Lessons from the Garden: Hide and Seek

Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden.  But the Lord God called to the man, “Where are you?” Genesis 3:8-9 NIV

When we last left husband and wife, they were hiding from G-d in the garden, having realized that they had done wrong and worse yet, they were completely exposed, physically and morally. Knowing this, and hearing G-d walking in the garden, they not only hid themselves from the presence of G-d, but hid their nakedness with fig leaves (“and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.” Gen 3:7 NIV).

The Lord G-d, as he was walking, called out to the man, “Where are you?” Gen 3:9 NIV

Now G-d, being all knowing, certainly knew where the man was, so why did he call out for him? I am reminded of a game my wife and I would play with our children. We would place our hand over our eyes or alternately, over our child’s eyes, and say, “Where’s…” followed by the child’s name. Removing our hand, we would then say “There she is!”

As they got a little older, they themselves might look at us and put their hand over there own eyes and we would dutifully say “Where’s…?”. They would then remove their hands and of course we would say “There she is!”.

I was curious about why we play this game, a variant of “Peek-a-Boo, I see you”. As it turns out, there are many practical benefits to this game. First and foremost, it is a reinforcement to the child that while the parent may be gone for a time, there is a reunion. It conveys the message to the child that he is never abandoned, and he learns to feel secure, even when the parent is not in sight.

The story relates that G-d was walking in the garden, and that it was in the cool of the day. This suggests a leisurely stroll. The point is, G-d was not angrily rampaging through the garden, “looking” for the man and the woman, to harm them. He calls out “Where are you?”, giving them the opportunity to reveal themselves rather than Him having to “find” them.

G-d calling out for the man also emphasizes the spiritual separation that has occurred, as does the man’s hiding out with his wife; which indicates that the man himself sensed this separation. After all, what would be the point of hiding from One in which you are in constant communion?

Adam, his fear likely easing somewhat, sensing that G-d is not “out to get him”, replies “I heard you in the garden, and I was afraid because I was naked; so I hid.”

G-d responds to the man, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”

Here, Adam admits that he ate from the tree, but, as men are want to do, he blames G-d, and he blames his wife, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”

G-d then says to Eve, “What is this you have done?”

Eve, clearly not wishing to be the “fall guy” responds, “The serpent deceived me, and I ate.”

When we become convicted of doing wrong, we can respond in a number of different ways. We can simply deny it; we can admit it and accept responsibility; or we can admit it, but make excuses and blame others.

The man and the woman chose option three. This makes some sense because, on the one hand, it would be pointless to deny it. The evidence of their transgression was obvious; their hiding from G-d, their understanding of their exposure and vulnerability, all pointed to their disobedience of the one law that G-d had given them. And on the other, the culpability of the man in disobeying that law, the woman in initiating the rebellion; but more importantly of the serpent in deceiving them, particularly in deceiving Eve, is undeniable.

Adam and Eve possibly believed that their blame game and excuses would somehow allow them to escape the consequences of what they had done. It did not, as we shall see later.

What strikes me here is how true this story rings. Did these events actually occur in the manner described? I believe so; but that is not what I am referring to when I say that it rings true. I am referring to how well the story explains our current behavior and our current predicament.

We are born into this world helpless and innocent of any wrong doing of our own. From the beginning, we are given laws, rules and regulations. Initially, these rules are designed primarily to protect us from ourselves. “Don’t put that in your mouth” or “Don’t run on the steps”.

As we get older, these prohibitions continue, such as “Don’t walk alone down dark, deserted streets” for example, which also helps protect us from others. But we are also given rules that are designed to protect others from us. Rules such as “Don’t hit your brother” and “Don’t eat all the ice cream”. This last one in particular, I was often prone to violate. Hey, I like ice cream! All right?

In addition to the rules telling us what not to do, we are given rules which we are are obligated to actively do. From “Play nice” to “Honor your mother and your father”. Or how about the “big two”? When asked what the greatest commandment is, “Jesus replied: “‘‘Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment.  And the second is like it: ‘Love your neighbor as yourself.” Mathew 22:37-39 NIV

Jesus taught that “all the law and the prophets hang on these two laws”. If you obey them, you will fulfill all of the law and the teachings of the prophets. Simple, right? Easy! Whoa, not so fast! Has anyone ever done this throughout their life, never disobeying them? That is, has anyone besides Jesus; who did fulfill them completely, to the point of torture and death?

The answer, of course, is no. No one besides Jesus has fulfilled the law and the prophets. I have two witnesses to this. First there is scripture: “…all have sinned and fall short of the glory of G-d” (Romans 3:23). Second, my life experience testifies to this, in myself and others. And third, there is the Spirit of truth that G-d sends to all who put their faith in Him, who also testifies to our wrongdoing.

What are we to do then? Romans 3:24 as well as elsewhere in scripture, provides the answer: “… and all are justified freely by His grace through the redemption that came by Christ Jesus”. Faith in G-d, in Jesus Christ!

Just as Adam and Eve put their faith in the serpent, and only then broke the law by eating the fruit, when we put our faith in G-d and the salvation He provides in Jesus, who perfectly kept the law, we also keep the law in Him, not of our own doing.

Next, we will start to look at the consequences of our first parents’ rebellion, in “Lessons from the Fall: Crime and Punishment”.

Food for Thought

For the kingdom of G-d is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit…” Romans 14:17 NIV

I went on a diet a little over three years ago. I lost some weight, which is good, but what was most astonishing to me was how much better I felt, and within only a few days.  But I didn’t just feel better; I felt years-younger better, I felt no-more-heartburn-indigestion-acid-re-flux better, and I felt more-energy-needing-less-sleep better.

The diet is a relatively new, high-protein, low-carb regimen that attracted me initially by its simplicity.  No calorie counting, no points to worry about or weighing food; not that there is anything wrong with those kind of diets, it’s just that they’re not for me.

As I progressed in the diet though, an odd thing began to happen.  The above verse of scripture began to come to mind, and the better I felt, the more frequently I would think of this verse.

I finally had to face the fact that G-d was trying to tell me something, and after some thought, I realized what was going on.  It seems that as I felt better, I was actually beginning to think I was better.  That feeling better, because I was eating better, was actually making me a better person.

To be sure, there were improvements in my behavior.  Since I needed less sleep and had more energy, I began getting up earlier on weekends and taking on a bigger share of the housework, for example.  With far fewer aches and pains, I began exercising more and took up running, something I hadn’t done in years.  Also, feeling better physically helps me to feel better emotionally, and I generally have a better attitude and outlook.

The point is, if I wanted to make a case that in fact I was a better person, I could do it.  The problem is, I would only be looking at one side of it.  While I am not going to list my current personal failures and weaknesses, if for no other reason that I don’t have the time or space, I can, in an honest moment, admit that I am still the same person I was before the diet.  I am sure my family would attest to that, as well!

OK, I lost weight, I feel better, I have a better quality of life, so what’s the problem?  So what if I’m not intrinsically a better person, what’s the big deal?  Honestly, there is really no issue here, is there?  I’m not perfect, I should just get over it!

But, of course, for me things are never that simple.  Earlier in life,  and for a number of years, I had gone on a self-improvement binge.  I read all the self-help, self-improvement, pop-psychology books I could get my hands on.   Some of them were pretty good, others, not so much, but they all seemed to have one thing in common,  they all required that you take control of your life and change it in some way, and by doing so you could achieve health, wealth, happiness, long life, etc., etc., etc.

Sounds great, right?  Do this, do that, and voila, the new you!  Now, some would tell you – look, this isn’t going to be easy, but you can do it, anyone can, and here’s how.  Just a little effort, a little willpower, and you’ve got it made.

Oops, what’s that?  Effort, willpower?  Uh-oh!  This could be a problem.

Let’s take a look at effort first.  Effort requires motivation.   People are simply unwilling to exert any effort whatsoever, for anything, without motivation.  But what does motivation require?  Motivation requires a need.  Oh, what’s that, you want to eat?  Well then, you’ll have to work.  Now that’s motivation!

Willpower, on the other hand is a little harder to define, and I think the reason for that is that there really is no such thing, at least not in the popular sense.  You may disagree, and I have had this argument before, but I just do not believe that there is any such thing as willpower as the term is commonly applied.

Let’s break it down: will – power of choosing one’s own actions; power – ability to do or act; capability of doing or accomplishing something.  For the record, the definitions are from dictionary. com, and were chosen from the many definitions for each word to fit the present context.

Both words imply action, but “will” is about choosing to act and “power” is about the ability to act.  Willpower, it would then seem, is the ability to choose and to act upon one’s choices.

So far, so good.  Everybody can make choices, and everybody can act on those choices – or can they?  If I choose to walk from point A to point B, but I am incapable of walking, then I can’t act on that choice.  I may have other options for getting from A to B, but walking isn’t one of them.  Will power has nothing do with it and in fact it would be more than a little cruel to suggest to me that if only my willpower was stronger, I could walk from point A to point B.

The above illustration begs the question:  If it would be cruel to suggest to a person with a disability that they could walk if only they had the willpower, why do we think it is OK to suggest to a smoker, for example, that they could quit smoking if only they had more willpower?  Or to suggest to an obese person that they could lose weight if only they had more willpower?  Might this be just as cruel?

One might point out that the person who can’t walk has a physical disability that prevents them from walking, but the person who smokes or who eats too much is choosing to do so, and that would be correct, but let’s expand our illustration a little.

The disabled person wants to walk from point A to point B, but they can’t, so they lift themselves into a wheelchair, and wheel themselves from A to B.  They have accomplished their goal, albeit not by walking; and again, willpower has nothing to do with it.

Now, what about the person who smokes, for example?  I have had experience in this area, having smoked for 23 years.  I stopped, by the grace of G-d, over 26 years ago, but not after a long struggle in “trying” to quit.  In fact, the more I “tried” to quit, the more I smoked.  Right before I stopped, I was smoking 3 packs a day, and had been for some time.

So what happened?  Before I answer that, let’s take a quick look at human nature.  People, in general, don’t do anything without a reason.  The reason may be rational, or irrational, but they have to have a reason. Secondly, they require motivation.  A reason, and motivation are related, but in the end very different.

Let’s look at the reasons for quitting smoking: smoking shortens lifespan, smoking degrades the quality of life, smoking can harm others, smoking costs a lot of money, and you could probably list others.  I had all of these reasons to quit, yet could (would?) not.  Why?  Because none of those reasons were enough to counteract the fact that I enjoyed smoking, and in fact, rightly or wrongly, I believed I was actually getting some benefit out of smoking.

Therefore, none of the listed  reasons motivated me to want to quit.  I enjoyed smoking and I was willing to take the risks.  The problem, however, is that I have a wife who wanted me to quit, and society in general was bringing more and more pressure on smokers to quit, and still is.

So what to do?  This is where “trying” to quit smoking comes in.  Let’s face it, if you’re trying to do something, you’re not doing it, but to others, it looks like you’re doing it, right?  At least you’re trying.

“Where’s Bill?”, someone might ask.

“He ran out to have a smoke.”

“Bill smokes?”

“Yeah, but he’s trying to quit.”

“Oh, well at least he’s trying.”

I’m not saying that my efforts were deliberately insincere, but as I said, when you’re trying to do something, you’re not doing it, you’re just trying.  At best though, I was deluding myself into thinking I was quitting smoking when I was really just trying.

So reasons do not,  in and of themselves, provide motivation to quit. And honestly, having someone nagging you to do it or being pressured from society only makes things worse.  Our fallen human nature automatically rebels against any pressure to do anything, let alone something we have no good reason to do.

What I’m getting at here is that we human beings do not do anything  unless we want to do it.  This is  much more profound than it may appear.  It is profound because it is so simple.  When we want to do something, like the person who can’t walk from A to B, we just do it, we don’t try to do it, we do it!

So this was my dilemma:  I enjoyed smoking, but I was under pressure from my family and society to quit.  The more I viewed things in this way, the worse things got.  Periodically, I would try to quit, not because I thought quitting would be beneficial to me, but because of the pressure to do so.

The problem is, each time I tried to quit, I would end up smoking more. At least the pressure to quit would let up somewhat, and as an added benefit, each time I tried and failed, I got a certain amount of sympathy.  “Poor Bill, he’s really trying to quit [I was], but he just can’t seem to do it”.

But I did quit, eventually, so how did I do it?

As a Christian, I believe that all things ultimately come from G-d, including the ability to quit smoking.  In one of my more objective and honest moments, I said to Him, “Look, I know that I should quit smoking, but I just don’t want to [this insight also came from Him], so I’m going to have to turn this over to You because it’s just not going to happen if left up to me.”

I would like to say that at that moment I quit and never picked up another cigarette, but alas, that is not what happened.  The reason is that I still wanted to smoke, and G-d will not directly interfere with our will.  Whenever Jesus cured someone, He would often say “Your faith has healed you,” and there is at least one passage that refers to the fact that Jesus could only perform a few miracles because of the relative lack of faith of the people in that particular area.

What did happen though is that things just kept getting worse until I was, as I said earlier, smoking three packs a day.  As things got worse though, some other things began to happen: like the commercial said, I was “smoking more and enjoying it less”.  Even those times when I normally enjoyed smoking, I was not.  I also started to see just how destructive smoking could be, and not just to my health, but potentially to my family.  After all, I was an example, and I really did not want my children to smoke.

There was the financial damage.  I had a wife and two children, with one on the way, and I was spending almost $100 a month on cigarettes.  That does not seem like much now, but in 1988 it was almost a car payment!  What was I thinking?

Also very important, I started to realize that my rebellion was misplaced.  Instead of rebelling against G-d and man, I should rebel against smoking and my desire to smoke because that is what enslaved me, not G-d and my family or society.

What was happening over a period of months, is that my heart and my mind were being remade in a way that, in the end, I wanted to quit smoking, and I finally said to the Lord, sincerely and from my heart, “I want to quit smoking.” It was from that moment on that I have not smoked another cigarette.

I still get uncomfortable, to this day, when people hear that I quit smoking after 23 years, and they say “Wow, how did you do it”?  The fact is, I didn’t do it, I just put it in  the Lord’s hands and He did it.

And willpower had nothing to do with it.

So, what are the lessons I learned from my smoking and diet experiences?  First, it all starts with G-d.  Any power we have to do anything comes from Him.  Even that act of turning to Him in faith comes from Him.

Second, we have to have faith that G-d can address our problems, if He chooses to do so.  When He chooses not to for a time, we have to have faith that He has His reasons for not doing so.  This faith also comes from G-d.

Third, we have to want to resolve the problem.  This is a statement, or assertion of will, not a passing fancy or simple desire. Wanting to resolve the problem also comes from G-d.

The fourth step is relatively easy because once we want to do it, we don’t try to do it, we just do it.  Does this guarantee success? No, because the outcome is in G-d’s hands; but we still, in faith,  do all of the things necessary to accomplish our goal.

As for being a better person, simply quitting smoking or losing weight does not make us better people, but it even goes further than this. None of our efforts can make us intrinsically better people; but G-d, when He chooses, and in response to our faith, can not only make us better, He can and will, in His time, make us perfect.